accomplish successfully their appointed tasks. In other words, the Spirit in Luke–Acts can be understood as the (typical) Jewish ‘Spirit of prophecy’. Thus, he distinguishes three developments of the concept of the Spirit in the early Church: (1) Pauline ‘soteriological’ pneumatology possibly influenced by 1QH and Wisdom literature, (2) that of the primitive community represented by Mark, Matthew and Q, which takes up the Jewish concept of the ‘Spirit of prophecy’, yet also includes miracles of healing
Pages 18–19